<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-6313660</id><updated>2012-02-17T07:14:02.876+03:00</updated><category term='ˆawrah'/><category term='khuff'/><category term='wiping'/><category term='mash'/><category term='socks'/><category term='purification'/><title type='text'>Fiqh Q&amp;A</title><subtitle type='html'>This weblog answers questions in fiqh based on the reliable answers of the salaf's 4 great schools of Islamic rules and laws, but emphasizes the Hanafi school.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://fiqhanswers.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default?start-index=101&amp;max-results=100'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>299</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6313660.post-6815610336982426185</id><published>2008-08-04T12:27:00.001+03:00</published><updated>2008-08-04T12:29:14.240+03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='ˆawrah'/><title type='text'>Q: Is it allowed for a sister to pray bare foot at home if she is with her husband and children?</title><summary type='text'>Yes, according to Abu Ĥaniifah, the woman's foot below the ankle is not part of the ˆawrah.&lt;!-- Link to us!Arabic text--&gt;</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6815610336982426185'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6815610336982426185'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2008/08/q-is-it-allowed-for-sister-to-pray-bare.html' title='Q: Is it allowed for a sister to pray bare foot at home if she is with her husband and children?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-215671610197813559</id><published>2007-10-19T20:12:00.002+03:00</published><updated>2008-08-04T12:27:09.970+03:00</updated><title type='text'>Questions on married life</title><summary type='text'>Question : When a person taking a bath, should he protect his ˆawrah (knee to navel) or not? - by wearing say short or underwear? For the shyness of Allah, and also some said for avoid jinns harm? Answer: Scholars say it is Makruuh to take a bath with the ˆawrah uncovered. With regards to the harm of jinn, the Prophet Mohammad said if some one say "bismillaah" before taking off his clothes this </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/215671610197813559'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/215671610197813559'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/questions-on-married-life.html' title='Questions on married life'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4214396116219486276</id><published>2007-10-13T23:28:00.001+03:00</published><updated>2007-10-13T23:28:04.576+03:00</updated><title type='text'>Nikah done over the phone</title><summary type='text'>Question:  Nearly 2 years ago, I met someone over the internet and fall madly in love with him. I am now 19. In January this year, we decided to get our nikkah done over the phone. His big sister was a witness on his side, and My 15 year old brother along with my 13 year old sister. We both said "i * * accept you * * in front of these witness and in front of Allah subana thala as my wife/husband"</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4214396116219486276'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4214396116219486276'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/nikah-done-over-phone.html' title='Nikah done over the phone'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5450417547851390013</id><published>2007-10-10T22:46:00.001+03:00</published><updated>2007-10-10T22:46:04.190+03:00</updated><title type='text'>Re: eating meat from non-muslim supermarkets slaughtered in a non-islamic way</title><summary type='text'>Question:1.Is it halal to eat the meat (like chicken, cow , goath, etc and products that contain these meats) from non-muslim supermarkets slaughtered in a non-islamic way (without basmala) ? Meat that has not been slaughtered islamically cannot be eaten, even in small amounts. To do so is an enormous sin. Saying bismillaah does not not change this.Question: 2.Is it halal to eat fish from those </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5450417547851390013'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5450417547851390013'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/re-eating-meat-from-non-muslim.html' title='Re: eating meat from non-muslim supermarkets slaughtered in a non-islamic way'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7693398205064013873</id><published>2007-10-07T00:57:00.001+03:00</published><updated>2007-10-07T00:57:25.717+03:00</updated><title type='text'>Modality of 4 Rakat Sunnat Ghair Mokkada</title><summary type='text'>Question: This question relates to a 4 Rakat Sunnat Ghair Mokkada. I have seenmany poeple who do not recite durood (At Tahiyyatu and Allahumma Salliand Allahumma Barik) in the second rakat of Sunnat Ghair Mokkada. They perform the Sunnat Ghair - Mokkada just like the they perform theMokkada Sunnat. Following is the way I was told to do it. Could youtell me if i am doing it correctly?Rakat 1 - </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7693398205064013873'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7693398205064013873'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/modality-of-4-rakat-sunnat-ghair.html' title='Modality of 4 Rakat Sunnat Ghair Mokkada'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7539523414859626754</id><published>2007-10-05T01:12:00.001+03:00</published><updated>2007-10-05T01:12:42.952+03:00</updated><title type='text'>Marital relations</title><summary type='text'>Question: If you say talaq 3 times consecutively (within 5 seconds) to your wife, can you go back to her during her Hada period?Answer: No, these are three divorces, you cannot even marry her again until she has been married to another person and had intercourse in that marriage.  Question: Is oral sex between a husband and wife allowed in Islam?Answer: Only if one can avoid swallowing the fluids</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7539523414859626754'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7539523414859626754'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/marital-relations.html' title='Marital relations'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-6548192603112666540</id><published>2007-10-04T18:41:00.001+03:00</published><updated>2007-10-04T18:41:26.630+03:00</updated><title type='text'>Reciting in the 3rd and 4th rakˆah</title><summary type='text'>Question:    do we recite a suat after surat fateh in the 3rd and 4th rakat of farz namaz?Many thanks in anticipation.Answer: No, you only recite Al-Faatiĥah in the 3rd and 4th rakˆah of farđ (obligatory) prayers. In other prayers, such as witr or sunnah prayers, you add a suurah.   </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6548192603112666540'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6548192603112666540'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/reciting-in-3rd-and-4th-rakah.html' title='Reciting in the 3rd and 4th rakˆah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5793192115812640716</id><published>2007-10-02T08:52:00.001+03:00</published><updated>2007-10-02T08:52:26.598+03:00</updated><title type='text'>Ghusl and fasting</title><summary type='text'>Question: in ramadan after intercourse a person can have fast bt the thing which confuses me is after having fast  when it is necessary to take bath as i know it is as early as possible bt a frend otherwise our fast is not right a frend of mine arguing with me that it is not necessary to take bath as early as possible as if we did'nt have the bath till aftari then our fast remaind the day bt i </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5793192115812640716'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5793192115812640716'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/ghusl-and-fasting.html' title='Ghusl and fasting'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-3799171568023129797</id><published>2007-09-30T10:11:00.001+03:00</published><updated>2007-09-30T10:11:56.899+03:00</updated><title type='text'>Re: Fiqh Question</title><summary type='text'>Question:  My question is in regards to alcohol in foods according to the Hanafi madhhab. Recently, my  mother purchased a chocolate brownie cake which contained ehtyl alcohol and propylene glycol. I was wondering if it would be permissible to consume since the cake has been baked. Or if it's haram regardless. Answer: It is forbidden to eat this cake.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3799171568023129797'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3799171568023129797'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/09/re-fiqh-question.html' title='Re: Fiqh Question'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-140056726503782915</id><published>2007-08-29T10:16:00.001+03:00</published><updated>2007-08-29T10:16:59.494+03:00</updated><title type='text'>Questions on ţahaarah, prayer and covering the ˆawrah</title><summary type='text'>1- What's the ruling for eating halal food in plates / bowls/ pots used for cooking haram food in there?Ĥanafiy Answer: They have to be cleaned in flowing water until all traces of najis filth are gone. If they have been washed in the kitchen sink, run some water from the tap over them before using them. If they have been cleaned in a dishwasher, then that should be sufficient if the water is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/140056726503782915'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/140056726503782915'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/questions-on-ahaarah-prayer-and.html' title='Questions on ţahaarah, prayer and covering the ˆawrah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-2908951985577489673</id><published>2007-08-26T09:40:00.001+03:00</published><updated>2007-08-26T09:40:57.273+03:00</updated><title type='text'>Marriage without witnesses</title><summary type='text'>Question:In hanafi fiqh; without witness does defective nikkah exist and if it exists can couple re marry  or do nikkah again after the seperation in defective nikkah?Answer:There is no marriage contract without witnesses.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2908951985577489673'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2908951985577489673'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/marriage-without-witnesses.html' title='Marriage without witnesses'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-8919870843889753413</id><published>2007-08-26T09:35:00.001+03:00</published><updated>2007-08-26T09:35:33.887+03:00</updated><title type='text'>Zakaat on money</title><summary type='text'>Question:I invested 1000$ on 1st of Muharram of a year, on the 1st of Ramadan of the same year I got profit of 20$ from that 1000$, so what would be my calculation of jakah on the next year  of 1st Muharram, on the basis of 1000$ or 1020$? Answer:You need to sum up all the cash and properties intended for trade you have minus any outstanding debts. The sum of this is the basis for Zakaat. It does</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8919870843889753413'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8919870843889753413'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/zakaat-on-money.html' title='Zakaat on money'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7261691298001983672</id><published>2007-08-23T10:06:00.001+03:00</published><updated>2007-08-23T10:06:37.825+03:00</updated><title type='text'>Re: al Makki</title><summary type='text'> Question:  Are Ibn Hajar Al Makki and Ibn Hajar Haythami al Makki and al Haythami (author of Majma al Zawaid) the same person? And all three Shafis?   Answer: Ibn Hajar Al Makki and Ibn Hajar Haytamy are the same person, and it is Haytamiy, not Haythamiy. The other person is Nuuru-d-Diin Al-Haythamiy and is a different person. Both are Shaafiˆiys. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7261691298001983672'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7261691298001983672'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/re-al-makki.html' title='Re: al Makki'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5942862191140120485</id><published>2007-07-19T15:30:00.001+03:00</published><updated>2007-07-19T15:30:26.658+03:00</updated><title type='text'>Ĥadiitħ of the blind man, how did the majority interpratate it?</title><summary type='text'>Question:   Please tell me how (commentators of Hadith) have interpretated this Hadith;  THE HADITH OF THE BLIND MAN حدثنا  محمود بن غيلان  حدثنا  عثمان بن عمر  حدثنا  شعبة  عن  أبي جعفر  عن  عمارة بن خزيمة بن ثابت  عن  عثمان بن حنيف  أن رجلا  ضرير البصر  أتى النبي  صلى الله عليه وسلم  فقال ادع الله أن يعافيني قال  إن شئت دعوت وإن شئت صبرت فهو خير لك قال  فادعه قال فأمره أن يتوضأ فيحسن وضوءه </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5942862191140120485'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5942862191140120485'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/07/adiit-of-blind-man-how-did-majority.html' title='Ĥadiitħ of the blind man, how did the majority interpratate it?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5416646365764960767</id><published>2007-07-19T14:08:00.001+03:00</published><updated>2007-07-19T14:08:05.943+03:00</updated><title type='text'>Medical Insurance</title><summary type='text'> Question: I am a convert to Islam. I want to know what is the ruling in Islam with regards to going for Medical Insurance. Please clarify.   Answer:  Assalaamu^alaykum,   I am glad to hear that you have taken this step and embraced Islam. I myself converted to Islam years ago. One of the basic beliefs of Muslims is that Allaah is the Creator of everything, including benefit and harm. This is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5416646365764960767'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5416646365764960767'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/07/medical-insurance.html' title='Medical Insurance'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-9043249260266164475</id><published>2007-06-30T23:07:00.001+03:00</published><updated>2007-06-30T23:07:48.415+03:00</updated><title type='text'>Wiping the neck</title><summary type='text'>Question:     I found the follwing in a article (please tell me whether its true or not what is said in the sources):   Wiping the neck during Wudhu is another Bidah As evidence we have relied on the following Sunni works: 1. Fathul Qadeer, Sharh Hidaya Volume 1 page 31, Dhikr Wudhu 2. au Jaza al Masalik fee Sharh Muwatta Imam Malik Volume 1 page 34 3. Fatawa Qadhi Khan Volume 1 page 17 Dhikr </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9043249260266164475'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9043249260266164475'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/06/wiping-neck.html' title='Wiping the neck'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-643895732726885857</id><published>2007-04-29T19:39:00.001+03:00</published><updated>2007-04-29T19:39:47.521+03:00</updated><title type='text'>Re: [fiqh-hanafi:1] halal and haram</title><summary type='text'>Question: Although the scholars in their majority have said that seafood is allowed as long as it is considered fish, there is a difference of opinion regarding prawns, shrimps etc. I have been approached by a person who said that hanafis are not allowed to eat prawns. is this true? Answer:Some scholars considered all seafood halal, since it is mentioned in Qur'aan that the sea's harvest is halal</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/643895732726885857'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/643895732726885857'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-fiqh-hanafi1-halal-and-haram.html' title='Re: [fiqh-hanafi:1] halal and haram'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4222840835761258018</id><published>2007-04-25T09:57:00.001+03:00</published><updated>2007-04-25T09:57:14.461+03:00</updated><title type='text'>Re: [fiqh-hanafi:2] Using Fragrance in Ahraam and Halaq in Jeddah</title><summary type='text'>Question:        1. A person used Fragrance (perfume) on his Ahraam  for ^Umrah. But later (after coming back from ^Umrah), learnt that it is  forbidden to use perfume once in Ahraam. What he should do now?Answer: He must slaughter a sheep for each separate time he put perfume while in iĥraam. The slaughtering must be made in the Haram area in Makkah, by the person himself, or someone he has </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4222840835761258018'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4222840835761258018'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-fiqh-hanafi2-using-fragrance-in.html' title='Re: [fiqh-hanafi:2] Using Fragrance in Ahraam and Halaq in Jeddah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4166764959295087510</id><published>2007-04-12T09:06:00.001+03:00</published><updated>2007-04-12T09:06:31.754+03:00</updated><title type='text'>Re: Islam Q</title><summary type='text'>Question:I was wondering what is the ruling on someone who leaves the Salat? What I'm curious about is that I know many Muslims, including family who have Imaan and are Muslim, believe in Allah, but they never observe the salat. They wouldn't be considered kaffirs, would they? Answer:It is not blasphemy if they believe it is a duty. However, if they scoff at it or make fun of it, or shows </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4166764959295087510'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4166764959295087510'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-islam-q.html' title='Re: Islam Q'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-8519798870459445861</id><published>2007-04-08T07:56:00.001+03:00</published><updated>2007-04-08T07:56:08.671+03:00</updated><title type='text'>Witr questions</title><summary type='text'>Question: :  1. A brother told me that we must recite the last three Suurah of the Qur'aan: Al-Ikħlaaş, Al-Falaq, Al-Naas in the 3th rakˆah of Witr, Does this have an origin?    2. Also this brother told me that after the Takbiir for Qunuuţ in the 3th rakˆahs of Witr we must not fold hands but raise them like in duˆaa' and leave them them like that for the duration of the Qunuuţ duˆaa'. He told </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8519798870459445861'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8519798870459445861'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/witr-questions.html' title='Witr questions'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7437541705176438192</id><published>2007-03-20T11:51:00.001+03:00</published><updated>2007-03-20T11:51:45.246+03:00</updated><title type='text'>Re: non verbally dua</title><summary type='text'>Question:    Is it aloud to make the duaa made in various timings (like after salat and other times both with raised hands and without) non verbally i.e. formulating the wished dua (or the authentic duaas from quran and hadith) in ones hearth and saying it in mind and not saying it with tongue.      And is this also aloud inside salah (like reading the duaas in tashahhud, sajdah etc)Answer: You </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7437541705176438192'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7437541705176438192'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/03/re-non-verbally-dua.html' title='Re: non verbally dua'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4465241781805526170</id><published>2007-03-14T07:26:00.001+03:00</published><updated>2007-03-14T07:26:02.532+03:00</updated><title type='text'>Re: Al-Hadiyya al-alaiyya</title><summary type='text'>Question:   what kind book is Al-Hadiyya al-alaiyya of Ibn Abidin son Allaaddin.   Is it a book with proofs or only a manual of verdicts?   Answer:It is a textbook for children in fiqh. Its focus is on verdicts. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4465241781805526170'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4465241781805526170'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/03/re-al-hadiyya-al-alaiyya.html' title='Re: Al-Hadiyya al-alaiyya'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-2128853923297683587</id><published>2007-02-08T20:29:00.001+03:00</published><updated>2007-03-09T06:44:14.959+03:00</updated><title type='text'>Re: position of the fingers</title><summary type='text'>Question:   I ask this because i some different pratices;     The first practice i noticed by many people is that:  They raise their indexfinger at ''LAA'' and drop it at ''ILL ALLAH" without making a circle.      The second practice which i saw some people do is that:  On reaching the Shahadah (allaa)  they form a circle with the thumb and middle finger and lift the index finger of the right </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2128853923297683587'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2128853923297683587'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-position-of-fingers.html' title='Re: position of the fingers'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4313069451749885151</id><published>2007-02-07T10:01:00.001+03:00</published><updated>2007-02-07T14:44:26.578+03:00</updated><title type='text'>Re: saying: Bi hurmati</title><summary type='text'>Question:Is it aloud to say in duaa:       "by the sanctity/honor of so-and-so in Your presence" (bi-hurmati / bi-jàhi fulàn).      Like saying ''Bi hurmati nabiyyina Muhammad'' or ''Bi hurmati al Quran''      Are these wording allowed in duaa, please clarify whether these words are proven from hadeeth.Answer:It is not allowed to say that someone is in Allah's presence. Presence is a word </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4313069451749885151'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4313069451749885151'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-saying-bi-hurmati.html' title='Re: saying: Bi hurmati'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-3398091199928131930</id><published>2007-02-06T22:17:00.001+03:00</published><updated>2007-02-06T22:17:32.767+03:00</updated><title type='text'>Re: sifat question</title><summary type='text'>Question: Some Ash'aris like Ibn Khafif attribute a Yad to Allah.  He says in al-Aqida al-Sahiha:  I agree that they did not intend by it the literal meaning in the sense of limb that comes first to mind.But, if some word is mentioned mudaaf to  Allah it is not necessarily an attribute and the reason we know this is because of its meaning. Like the case of Naaqat Allah which we say is not an </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3398091199928131930'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3398091199928131930'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-sifat-question.html' title='Re: sifat question'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-3722306267764260651</id><published>2007-01-29T08:05:00.001+03:00</published><updated>2007-01-29T08:05:06.660+03:00</updated><title type='text'>Re: sunnah prayers related to jumuah prayer.</title><summary type='text'>Question: I thought always that there are 4 rakats sunnah before and 4 rakats sunnah after the Jumuah prayer.    Now recently a brother said to me that we must pray 6 rakat sunnah prayer after JumuahAnswer: 6 rakaat is the saying of Abu Yusuf, not Abu Hanifa. Question:It is the practice of many people to pray after the 4 rakat sunnah of jumuah, the zuhr-i ahir prayer (that days zuhr) as a </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3722306267764260651'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3722306267764260651'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-sunnah-prayers-related-to-jumuah.html' title='Re: sunnah prayers related to jumuah prayer.'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-2419640154139465919</id><published>2007-01-22T14:24:00.000+03:00</published><updated>2007-01-22T14:25:03.171+03:00</updated><title type='text'>A woman who is giving breast milk to her baby, does she need to fast?</title><summary type='text'>Question:A woman who is giving breast milk to her baby, does she need to fast? Answer:If she seriously fears for herself or the baby, she can break fast and make it up later. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2419640154139465919'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2419640154139465919'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/woman-who-is-giving-breast-milk-to-her.html' title='A woman who is giving breast milk to her baby, does she need to fast?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5637908855002490924</id><published>2007-01-21T19:27:00.001+03:00</published><updated>2007-01-21T19:27:27.163+03:00</updated><title type='text'>Re: tasbihat, dhikr and dua after fard or sunnah?</title><summary type='text'>Question:          When do i need to read my after salah supplications and invocations in the case when there is a established sunnah prayer after the fard prayer to be prayed like in the case of salatul maghrib? Do i need to read those supplications and invocations after the 3 rakat fard, or after completing the whole magrib prayer (i.e. after the 2 rakat sunnah muakkadah of magrib)? Someone </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5637908855002490924'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5637908855002490924'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-tasbihat-dhikr-and-dua-after-fard-or.html' title='Re: tasbihat, dhikr and dua after fard or sunnah?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5426642654950385249</id><published>2007-01-21T17:53:00.001+03:00</published><updated>2007-01-21T17:53:15.270+03:00</updated><title type='text'>Re: the word sayyiduna</title><summary type='text'>Question: I wanted to ask whether the word ''sayyiduna'' has come through hadeeths of durood.As i see many duroods with this word.Would it be a innovation to add such a word even the meaning is good? Answer:  You can name the Prophet -may Allaah raise his rank, because he called his grandchild "Sayyid". </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5426642654950385249'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5426642654950385249'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-word-sayyiduna.html' title='Re: the word sayyiduna'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4996950831612946934</id><published>2007-01-21T17:44:00.001+03:00</published><updated>2007-01-21T17:44:20.966+03:00</updated><title type='text'>Re: dua not from sunnah</title><summary type='text'>Question:I found this answer on reciting a duaa which is not narrated from sunnah; We should point  out here that many of those whose needs are met when they call upon Allaah  (du'aa') or recite such verses, have their needs met because of the humility and  need for Allaah that they feel in their hearts, and their sincere turning to  Him, not because of the du'aa' that they recited or the du'aa' </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4996950831612946934'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4996950831612946934'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-dua-not-from-sunnah.html' title='Re: dua not from sunnah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7445560533522436353</id><published>2007-01-17T14:28:00.001+03:00</published><updated>2007-01-17T14:28:32.677+03:00</updated><title type='text'>Weak hadeeth on 4 rak^aat before Jumu^ah Prayer</title><summary type='text'>Question:I Heard that this hadeeth is extremely weak, and that Nawawi in Hulasa said that 4 weak narrators where together in this hadeeth:      Atiyya: Weak bij conencus  Hadjjaas Mudalhis, Muabbashir bin Ubayd: Liars  Bakiyya Ibn Walid: A Mudallis     Abdullah Ibn Abbas (Allah have mercy on him), related that,  'The Messenger of Allah (Allah bless him and give him peace) used to pray four rakats</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7445560533522436353'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7445560533522436353'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/weak-hadeeth-on-4-rakaat-before-jumuah.html' title='Weak hadeeth on 4 rak^aat before Jumu^ah Prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5265542078003508704</id><published>2007-01-14T10:16:00.001+03:00</published><updated>2007-01-14T10:16:51.778+03:00</updated><title type='text'>Re: imam changing place afer fard prayer</title><summary type='text'>Question:   Must the imam change place after the fard prayer if he wants to pray the sunnah? Please give dalil Answer:It is Makruuh for him to pray in the same place, because the Prophet ordered to move a little from the place of the Fard. This is more important for the Imam to avoid confusion as to what prayer he is in, but also encouraged for followers.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5265542078003508704'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5265542078003508704'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-imam-changing-place-afer-fard-prayer.html' title='Re: imam changing place afer fard prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-8609960537361867711</id><published>2007-01-14T10:12:00.001+03:00</published><updated>2007-01-14T10:12:16.779+03:00</updated><title type='text'>Re: prayer beads</title><summary type='text'>Question: Shouldn't we avoid the use prayer beads as the Christians also use a similar prayer beads in the church? Answer:No, because great early Muslims also used them. It is mentioned in hadith that a companion used pebbles to count remembrances in front of the Prophet, and he did not forbid it. It is therefore not counted as imitating Christians.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8609960537361867711'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8609960537361867711'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-prayer-beads.html' title='Re: prayer beads'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-6469542095348377839</id><published>2007-01-10T20:42:00.001+03:00</published><updated>2007-01-10T20:42:38.411+03:00</updated><title type='text'>Re: photos</title><summary type='text'>Question: Is taking photos with a camera haraam or allowed?Answer: The Hanafi scholars in Damascus allow photography, unlike painting or drawing images of live beings.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6469542095348377839'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6469542095348377839'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-photos.html' title='Re: photos'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-1403923856809740630</id><published>2007-01-08T14:53:00.001+03:00</published><updated>2007-01-08T14:59:15.348+03:00</updated><title type='text'>Regarding the Attributes of Allah</title><summary type='text'>A Faqir asked:shaikh, one of the most common attacks of the pseudo-salafis upon the ash'aris in the West is that they say ash'aris are mu'attila because they affirm only some attributes and reject others which does not agree with their intellect.      they say that if we can accept 'as-sam' and 'al-basar' as "literal" attributes of Allah's Essence bila kayf then what is stopping us from accepting</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/1403923856809740630'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/1403923856809740630'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/01/re-question-regarding-attributes-of.html' title='Regarding the Attributes of Allah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-9173798559936562556</id><published>2006-12-25T17:51:00.001+03:00</published><updated>2006-12-25T17:51:52.832+03:00</updated><title type='text'>Re: masah over socks</title><summary type='text'>Question: What is the proof that socks allowed for wiping must be solid enough stand by themselves without support, up to the level above the ancle, if left on the floor like shoes?Answer : What is the proof that they don't? This is the real question. The original order of the Quran is that the feet must be washed. Then it was established that wiping the khuff is allowed by narrations from some </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9173798559936562556'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9173798559936562556'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/12/re-masah-over-socks_25.html' title='Re: masah over socks'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-6136575418038490682</id><published>2006-12-25T09:45:00.001+03:00</published><updated>2006-12-25T09:45:43.344+03:00</updated><title type='text'>Interpretation of words refering to Allah's attributes</title><summary type='text'>Question: According to the translator of Fiqh al Akbar, Imam Abu Hanifa writes this passage (Abu Adam: beware that the translation below is weak and dangerously misleading. It is not allowed to translate literally the words refering to Allah's attributes in Arabic that are not obvious in meaning, such as translating "yad" as "hand", etc. This is because the apparent meaning of "hand" is a limb, </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6136575418038490682'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6136575418038490682'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/12/interpretation-of-words-refering-to.html' title='Interpretation of words refering to Allah&apos;s attributes'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-220086296429278922</id><published>2006-12-24T07:52:00.001+03:00</published><updated>2006-12-24T09:07:32.431+03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='wiping'/><category scheme='http://www.blogger.com/atom/ns#' term='purification'/><category scheme='http://www.blogger.com/atom/ns#' term='khuff'/><category scheme='http://www.blogger.com/atom/ns#' term='mash'/><category scheme='http://www.blogger.com/atom/ns#' term='socks'/><title type='text'>Re: masah over socks</title><summary type='text'>Question: Is it according to Abu Hanifa and his 2 students Abu Yusuf and Imam Muhammad permissible and valid to wipe over socks (whether they are leather or other material) if they are such that they dont absorb the water? ("absorb" here refers to "immediate absorption") I this is the case: If i have cotton socks and when i do masah over them the water doesnt reach my feetskin immidiatly then is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/220086296429278922'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/220086296429278922'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/12/re-masah-over-socks.html' title='Re: masah over socks'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-116030696124735382</id><published>2006-10-08T14:29:00.000+03:00</published><updated>2006-10-08T14:29:21.446+03:00</updated><title type='text'>Re: 60 days fasting</title><summary type='text'>Question: What is the proof from Quran or Hadeeth that one must fast 60 days kaffarah if one breaks his fasting? I heard a Imam on TV say that there is no proof from Quran or Hadeeth to support this. Answer: The atonement is due if the breech of the fast was complete without any mitigating circumstances. In support of this, Al-Bukhaariy related what means that a man came to Prophet Muhammad </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116030696124735382'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116030696124735382'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/10/re-60-days-fasting.html' title='Re: 60 days fasting'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-116002759645826257</id><published>2006-10-05T08:53:00.000+03:00</published><updated>2006-10-05T08:53:16.466+03:00</updated><title type='text'>Posision of Hands in Qnut</title><summary type='text'>Question: In the takbir for qunut in witr it is said one should raise his hands in themanner as raising for dua (thus not like when starting prayer) and reading in this position the qunut.(keeping the hands raised) Is this correct? Answer: In the Hanafi school one puts one's hands during qunut as one does when reading faatihah: Righ over left below the navel. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116002759645826257'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116002759645826257'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/10/posision-of-hands-in-qnut.html' title='Posision of Hands in Qnut'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-116002737065406104</id><published>2006-10-05T08:49:00.000+03:00</published><updated>2006-10-05T08:49:30.730+03:00</updated><title type='text'>Re: the rakaat of nafila</title><summary type='text'>Question: According to Abu Hanifa how many rakat nafila can you pray with one taslim?Answer: It is makruuh to pray more than 4 rak^ahs with one tasliim. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116002737065406104'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/116002737065406104'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/10/re-rakaat-of-nafila.html' title='Re: the rakaat of nafila'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115985540202390011</id><published>2006-10-03T09:03:00.000+03:00</published><updated>2006-10-03T09:03:22.110+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question:  Do you have to make wudu over if you have alot of mucus(Snot) in your noise and you blow it out?  Answer: No. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115985540202390011'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115985540202390011'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/10/re-bravenet-form-processor-fiqh-qa.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115945322112276226</id><published>2006-09-28T17:20:00.000+03:00</published><updated>2006-09-28T17:20:21.350+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: If one's saliva becomes thick while fasting, does it break fast to swallow it?  What if you cough up phlegm and swallow it?  What if you have chronic mucous in your throat, does swallowing it break fast?  Lastly, if mucous flows down the back of your throat persistently, do you have to constantly intercept it and spit it out, or can you swallow it? Answer: It does not break the fast to </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115945322112276226'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115945322112276226'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/re-bravenet-form-processor-fiqh-qa.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115795770238942686</id><published>2006-09-11T09:55:00.000+03:00</published><updated>2006-09-11T09:55:02.486+03:00</updated><title type='text'>Zakaat on jewelry and bank deposits.</title><summary type='text'> Question : I have some gold ornaments that are less then nisab, and I have some money deposited in a bank, it is also less then nisab, but in value, together they exceeds nisab. Do I have to pay zakah? Answer: Yes, when you have the nisaab amount one day, and then still have a nisaab amount one year later, regardless of fluctuations between those two dates, then you must pay 2.5%.   </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115795770238942686'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115795770238942686'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/zakaat-on-jewelry-and-bank-deposits.html' title='Zakaat on jewelry and bank deposits.'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115762723772711234</id><published>2006-09-07T14:07:00.000+03:00</published><updated>2006-09-07T14:14:26.180+03:00</updated><title type='text'>Reading hadith books 2</title><summary type='text'>Question: i want to purchase the hadith so that i can gothrough it and understand it (inshallah) and want to know what exactly our prophet followed.presently i am in US so which hadith i should i follow. So please reply me a specific name of the book of hadith so that i can buy and read it.Answer: The study of hadith differs from the study of fiqh. Hadith study focuses mainly on simply narrating </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115762723772711234'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115762723772711234'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/reading-hadith-books-2.html' title='Reading hadith books 2'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115753629255550276</id><published>2006-09-06T12:51:00.000+03:00</published><updated>2006-09-07T14:15:32.816+03:00</updated><title type='text'>Knees of hands first in sujuud</title><summary type='text'>Question: when we are going for sujuud, what should go first? Hands or the knees?Answer: The knees should touch the floor first.</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115753629255550276'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115753629255550276'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/knees-of-hands-first-in-sujuud.html' title='Knees of hands first in sujuud'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115753607869409700</id><published>2006-09-06T12:47:00.000+03:00</published><updated>2006-09-06T12:47:58.826+03:00</updated><title type='text'>Which hadeeth are we following or should we follow?</title><summary type='text'> Question: My question is which hadeeth are we following or should we follow?Anwer: The hadiths we are following are those that the mujtahid judges are the ones to follow. As non-mujtahid's we cannot make religious judgements based on a hadith we know, because we are not qualified to judge its authenticity, whether there is something abbrogated in its meaning, or not, or what the possible </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115753607869409700'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115753607869409700'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/which-hadeeth-are-we-following-or.html' title='Which hadeeth are we following or should we follow?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115748096983402680</id><published>2006-09-05T21:29:00.000+03:00</published><updated>2006-09-07T14:16:34.696+03:00</updated><title type='text'>Six divorces in one sitting</title><summary type='text'>Someone asked: if a husband says from me i give you talaq 6 times in one sitting and the woman is on her menses is this irrecovable divorce? husband has been to shariah council who say this is only one talaq is this true this happend last year they are still living as husband and wife according to this fatwa we are from hanafi madhab no other family member agrees to this are the husband and wife </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115748096983402680'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115748096983402680'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/09/six-divorces-in-one-sitting.html' title='Six divorces in one sitting'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115356272684373749</id><published>2006-07-22T13:05:00.000+03:00</published><updated>2006-09-07T14:17:34.306+03:00</updated><title type='text'>3 divorces in one and while in menstruation</title><summary type='text'>Question: Is it true as mentioned in Fiqh al-sunna by Saeed Sabiq, p.63, volume 8, that the divorce given to a pregnant woman will be binding according to all jurists except the Hanafis.Answer: Absolutely not. This is a Satanic lie. Saeed Sabiq is NOT a reliable scholar. There are outrageous and unislamic ideas in his book.Question: Is it also true that Ibn Taymmiya has proved Imam Hanbali as </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115356272684373749'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115356272684373749'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/07/3-divorces-in-one-and-while-in.html' title='3 divorces in one and while in menstruation'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-115001815952061604</id><published>2006-06-11T12:29:00.000+03:00</published><updated>2006-06-11T12:29:19.630+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;</title><summary type='text'>Question: A child who is more than 2.5 years, can any women (who is not mother of that child) breast feed the child?Answer: No, not even the mother. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115001815952061604'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/115001815952061604'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/06/re-bravenet-form-processor-fiqh-q.html' title='Re: Bravenet Form Processor Fiqh Q&amp;'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114905452968639178</id><published>2006-05-31T08:48:00.000+03:00</published><updated>2006-05-31T08:48:49.753+03:00</updated><title type='text'>Re: FIQH QUESTIONS</title><summary type='text'>Question: Can you explain why it is wrong to take the stronger hadiths in our fiqhi actions compared to what's been set in the madhab? For example I find the evidence from books such as Albani saying Amin out loud, etc. Answer: It is not that simple. Taking judgements directly from Quran and Hadith is strictly forbidden for other than mujtahids. The strength of a hadith narration is only one </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114905452968639178'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114905452968639178'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/05/re-fiqh-questions.html' title='Re: FIQH QUESTIONS'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114836218101304479</id><published>2006-05-23T08:29:00.000+03:00</published><updated>2006-05-23T08:29:41.116+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;</title><summary type='text'>Question: During sitting between 2 sijdah, when reading tashahud, darud, what will be the position of elbow of arm, it is straight or folded?Answer: place you fingertips slightly spread at the top of your knees while sitting. Your arms will naturally fall into place.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114836218101304479'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114836218101304479'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/05/re-bravenet-form-processor-fiqh-q.html' title='Re: Bravenet Form Processor Fiqh Q&amp;'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114732320489845762</id><published>2006-05-11T07:53:00.000+03:00</published><updated>2006-05-11T07:53:24.970+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question:  what is the best time for offering  tahajuud ? how many rakaats have we to pray.i usually pray 4 rakats at 4am .the fajar salaat in our masjid is at 5.20 am . is it ok to pray tahajjud at this time please advise. Answer: Its best time is the last 3rd of the night. It is 2 rak^ahs or more. Praying at the time you specified is fine. The main thing is that you sleep before it, even if you</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114732320489845762'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114732320489845762'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/05/re-bravenet-form-processor-fiqh-qa.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114334889798492721</id><published>2006-03-26T07:54:00.000+03:00</published><updated>2006-03-26T07:54:57.990+03:00</updated><title type='text'>Re: order of prayer</title><summary type='text'>Question: Isn't it that once Asr prayer time has begun you can't pray other salaah?Answer: No, You may pray as much as you like before you pray the Asr prayer itself. However, Asr should not postponed to the time during which the sun becomes easy to look at (the Makruuh time)- during that time only Asr can be prayed validly, and it is makruuh to postpone Asr to that time. Even after Asr you may </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114334889798492721'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114334889798492721'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-order-of-prayer.html' title='Re: order of prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114334851258320953</id><published>2006-03-26T07:48:00.000+03:00</published><updated>2006-03-26T07:48:32.636+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I have been given some differing opinions regarding smoking, One person says that it is considered haram and another says that it is makruh e tahrima. Can you clarify this for me? Answer: Smoking is prohibited if you believe it harms you. Many scholar's consider research on its link to cancer as definite proof that it harms. Others do not and say it depends on what the individual </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114334851258320953'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114334851258320953'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-bravenet-form-processor-fiqh-qa_26.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114248403944401550</id><published>2006-03-16T07:40:00.000+03:00</published><updated>2006-03-16T07:40:39.450+03:00</updated><title type='text'>Re: differance a mercy?</title><summary type='text'>Question: What is the status of the hadeeth: "Verily You shall open Constantinople. Its leader is good and so is that army."Answer: It is acceptable (i.e. hasan or sahiih), as stated by Al-Haakim, Al-Dhahabiy and Al-Suyuutiy. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114248403944401550'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114248403944401550'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-differance-mercy.html' title='Re: differance a mercy?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114248373241249279</id><published>2006-03-16T07:35:00.000+03:00</published><updated>2006-03-16T07:35:32.476+03:00</updated><title type='text'>Re: order of prayers</title><summary type='text'>Question: I have to work daily from 8.00 hour until 16.30 hours and i can't make salah on my work, therefore i'm missing the Dhohr salaat which is at 12.45 hours. The Asr salaat is at 15.30 hour and the Magrib at  18.45 hours. In which order do i have to pray?Answer: You have to observe the order of the prayers by praying Thuhr then Asr and then Maghrib. By missing Thuhr in its time you have </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114248373241249279'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114248373241249279'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-order-of-prayers.html' title='Re: order of prayers'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114234310906250245</id><published>2006-03-14T16:31:00.000+03:00</published><updated>2006-03-14T16:31:49.100+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I am using a roll on called Dove, which does not contain alcohol, but includes glycerin. Is it halal to use this?Answer: As long as it does not contain alcohol or other najis substance, you may use it. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114234310906250245'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114234310906250245'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-bravenet-form-processor-fiqh-qa_14.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114222761105425396</id><published>2006-03-13T08:26:00.000+03:00</published><updated>2006-03-13T08:26:51.110+03:00</updated><title type='text'>Re: index finger</title><summary type='text'>Question: after pointing with the indexfinger when saying laa in ''laa ilaha 'ill-Allah'' and lowering it again when saying "ill" and clasping the rest, do we have to setlle the hand in  flat position again (like before pointing) or do we have to maintain the ring and lowered stretched indexfinger until the end of salah? Answer: There are different sayings, but what Aliy Al-Qaariy stated was that</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114222761105425396'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114222761105425396'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-index-finger.html' title='Re: index finger'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114189451863414790</id><published>2006-03-09T11:55:00.000+03:00</published><updated>2006-03-09T11:55:18.683+03:00</updated><title type='text'>Re: sunnah of private parts</title><summary type='text'>Question: Is it sunnah to cut the foreskin of the private part of a man? Please provide the hadeeth for this.Answer: It is a sunnah in the Hanafi school. Some scholars said it is waajib. The hadiths as they might be translated are:"Circumcision is a sunnah for men and a nobility for women." (Ahmad, Tabaraaniy)."Five characteristics are of The Way: circumcision, shaving pubic hair, removing armpit</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114189451863414790'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114189451863414790'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-sunnah-of-private-parts.html' title='Re: sunnah of private parts'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114153548614066721</id><published>2006-03-05T08:11:00.000+03:00</published><updated>2006-03-05T08:11:26.193+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I am an Indian working in Saudi Arabia, wants to know regarding the Mutual Fund Investment in Saudi Arabia, here Banks have number of Mutual fund Schemes which they says Shariah Compliant Schemes,in their published brochure. What is your opinion in investing such Mutual Fund Schemes in accordance with the Sharia Committe of Saudi Arabia?  Answer: I have not studied these.   Question: If</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114153548614066721'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114153548614066721'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-bravenet-form-processor-fiqh-qa_05.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114129417254707736</id><published>2006-03-02T13:09:00.000+03:00</published><updated>2006-03-02T13:09:32.606+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I would like to know whether ghusl is required when a woman has a conversation with one's spouse and feels a little bit of sexual arousement that leads to female discharge, but without the occurance of an orgasm. Is ghusl due upon the person? Answer: If there is no discharge of semen, then there is no ghusl due, only wuduu'. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114129417254707736'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114129417254707736'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-bravenet-form-processor-fiqh-qa_02.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114120232419343003</id><published>2006-03-01T11:38:00.000+03:00</published><updated>2006-03-01T11:38:44.200+03:00</updated><title type='text'>Re: dua for afiyah</title><summary type='text'>Question: "Allahumme inni as alukel mu'afate fid-dunya wal-ahireti" Is this dua saheeh and where is it recorded?Answer: I don't know, but if you browse this page you'll find similar ones. In any case, there is nothing wrong with making this dua. The meaning is sound. Question: Can you please provide more duaas for aafiyah?Answer: Before bed blow three times in your hands, then read the 3 last </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114120232419343003'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114120232419343003'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-dua-for-afiyah.html' title='Re: dua for afiyah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114120096937916229</id><published>2006-03-01T11:16:00.000+03:00</published><updated>2006-03-01T11:16:09.450+03:00</updated><title type='text'>Re: qunoot nazilah</title><summary type='text'>Question: Please tell me how to perform the qunoot nazilah and please provide a qunoot nazilah dua.Answer: You make the qunuut as in Witr, except that it is after rukuu^, and only in Fajr prayer, and only behind an Imam (not if praying single). Al-Shaafi^iy says that this qunuut can be made in all 5 prayers. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114120096937916229'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114120096937916229'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-qunoot-nazilah.html' title='Re: qunoot nazilah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114119292334766195</id><published>2006-03-01T09:02:00.000+03:00</published><updated>2006-03-01T09:02:03.406+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I want to know about Tablighs going out for forty days and four months.  Is this something praiseworthy or as some say that it is a bida and that they are astray? Are they sufis?Answer : There is nothing wrong with going out to make da^wah. In fact, the more the better. It seems that the forty days and four months thing is simply a suggested period, to help people make a commitment. If </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114119292334766195'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114119292334766195'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/re-bravenet-form-processor-fiqh-qa.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114118935593508603</id><published>2006-03-01T08:02:00.000+03:00</published><updated>2006-03-01T08:02:35.990+03:00</updated><title type='text'>Ghusl and shahaadah</title><summary type='text'>Question: What is your comment if someone said, "Once a person believes in the Oneness of Allah and other fundamental aspects of Islam from his heart, he is already a Muslim.To confess and declare the Shahaadah is for others to regard him and treat him as a Muslim. Thus, if he takes a bath, before uttering the shahaadah at all, it is an act of worship as he is already a Muslim by heart." Answer:</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114118935593508603'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114118935593508603'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/03/ghusl-and-shahaadah.html' title='Ghusl and shahaadah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114111753067636974</id><published>2006-02-28T12:05:00.000+03:00</published><updated>2006-02-28T12:05:31.196+03:00</updated><title type='text'>Re: killing</title><summary type='text'>Question: Did the Prophet kill a musreek by name Ubay bin Khalf in the battle of Uhood? Also did he kill other musrikeen in other battles?Answer: Only Ubay ibn Khalaf as far as I know, but he was the commander of the battles. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114111753067636974'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114111753067636974'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-killing.html' title='Re: killing'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114103190555347326</id><published>2006-02-27T12:18:00.000+03:00</published><updated>2006-02-27T12:18:25.620+03:00</updated><title type='text'>Re: abu hanifa and hadeeth</title><summary type='text'>Question: Is it true that it is recorded in the book:  Ukoodu`l-Djawahiril Moonifa on page 32 of Murtaza Az-Zabidi from Yahya bin Nasr narrated: , i went to Abu Hanifa, his house was full of books, I asked what are these? Abu hanifa said: These are all ahadeeth, i narrated only a few of them. Answer: I do not have a copy of this book, but I have read that he had a extracted a bases of about </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114103190555347326'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114103190555347326'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-abu-hanifa-and-hadeeth.html' title='Re: abu hanifa and hadeeth'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114060751372822107</id><published>2006-02-22T14:25:00.000+03:00</published><updated>2006-02-22T14:25:13.733+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: When you have missed a namaaz and are required to do make up prayers, is it right that you have to do the sunnat e muakkadah of the namaaz as well as the fardh that you missed? Please quote hadith in your answer.  Answer: The sunnah of current prayers are prayed, not those missed. But this is not a duty (since it is a sunnah prayer). The basis for praying them is that the Prophet was </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114060751372822107'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114060751372822107'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-bravenet-form-processor_114060751372822107.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114060602663837780</id><published>2006-02-22T14:00:00.000+03:00</published><updated>2006-02-22T14:00:26.700+03:00</updated><title type='text'>Re: imam abu hanifa and hadeeth</title><summary type='text'>Question: Does someone know what actually the amount of hadeeth is which Imam Abu Hanifa has recorded in his books?Answer: I have never seen a specific number. This would need research. Question: Does he actually have a own written hadeeth complication?  Answer: No, not that I am aware of, but people narrated from him - such as Abu Yusuf. Abu Hanifa's concern was with fiqh, the meaning of hadith </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114060602663837780'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114060602663837780'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-imam-abu-hanifa-and-hadeeth.html' title='Re: imam abu hanifa and hadeeth'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114059830666587225</id><published>2006-02-22T11:51:00.000+03:00</published><updated>2006-02-22T11:51:46.670+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I am very concerned about whether my wuduu still remains valid when the discharge fluid comes out. Should I only check my underwear or should I chech the inside of my vagina? What amount causes the wuduu to break? This happens mostly when I perform qadha salat and there are many rakats to  perform.Should I perform wuduu for every salat?Answer: Any amount that comes to the outside breaks</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059830666587225'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059830666587225'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-bravenet-form-processor_114059830666587225.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114059666022038954</id><published>2006-02-22T11:24:00.000+03:00</published><updated>2006-02-22T11:24:20.226+03:00</updated><title type='text'>Re: masah over socks</title><summary type='text'>Question: Imam Ibn 'Abidin states: "It is also pointed to by what Tahtawi quotes from al Khaniya that anything that is akin to (fi ma`na) footgear in the possibility of extensive walking and travel is permitted to wipe over, even it is from Roman cloth (libd rumi). (Ibn `Abidin, Radd al-Muhtar  1.179, Bulaq ed.)"So accordsing to this it is permisseble to make masah over socks if they fulfill the </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059666022038954'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059666022038954'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-masah-over-socks.html' title='Re: masah over socks'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114059569890411859</id><published>2006-02-22T11:08:00.000+03:00</published><updated>2006-02-22T11:08:18.903+03:00</updated><title type='text'>Re: woman prayers</title><summary type='text'>Question: In my local masjid in the month Ramadaan the woman are coming to pray the Taraweeh together whith the men's (of course upstairs). Is this aloud and proven from sunnah?   Answer: It is better for women to pray at home.   Question: The narrations of Imam Muhammed in his Muwatta are they Naawadir information?   Answer: Yes, but all that means is that it is not narrated from him in a </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059569890411859'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059569890411859'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-woman-prayers.html' title='Re: woman prayers'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114059550494111687</id><published>2006-02-22T11:05:00.000+03:00</published><updated>2006-02-22T11:05:04.983+03:00</updated><title type='text'>Tawassul</title><summary type='text'> Question: What do you think of the following claim: Tawassul in Arabic means seeking to draw close. Allaah says in the Qur'aan (interpretation of the meaning): "…[they] desire means of access to their Lord…" [al-Isra' 17:57],  i.e., means of drawing close to Him.Answer: Tawassul does not mean to seeking to draw close, it means "taking a means". Tawassul and intercession are part of the same </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059550494111687'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114059550494111687'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/tawassul.html' title='Tawassul'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114058768104193846</id><published>2006-02-22T08:54:00.000+03:00</published><updated>2006-02-22T08:54:41.093+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: What is the definition of the "beard" (lihya) according to the ijtihad of the Hanafi 'ulema? Is it "that which grows on the chin", as with the Shafi'i and Maliki schools, or is it broader than that? Answer: The beard is the hair on the chin, cheeks and the area beside the ear (i.e. sideburns). I do not think that anyone does not consider the hair of the chin to be from the beard. This </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114058768104193846'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114058768104193846'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-bravenet-form-processor-fiqh-qa_22.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114050918541814034</id><published>2006-02-21T11:06:00.000+03:00</published><updated>2006-02-21T11:06:25.466+03:00</updated><title type='text'>Re: beard</title><summary type='text'>Question: I know that a majority of the Hanafi Ulema has said that the beard must have a lenght of one fist. Some brother said to me  that some ulema said it is enought to keep it at a lenth at which it covers the skin. (at such a length that you can grab it with the top of your fingers) is this true and which Ulema has said this?    Answer:I do not have any references on this, but I have heard </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050918541814034'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050918541814034'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-beard.html' title='Re: beard'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114050472297916150</id><published>2006-02-21T09:52:00.000+03:00</published><updated>2006-02-21T09:52:02.983+03:00</updated><title type='text'>Re: hadeeth books</title><summary type='text'>Question: Are the following hadith compilations the books of WEAK hadiths:Daylami, Darimi, Ibn Asakir, Abu Naim, Ibn Abid Dunya, Abu Yala, Halabi etc...etcAre these books weak?Answer : Most of it will be mixed. The books that the scholars said that everything is acceptable (in terms of its chain of narration) in are: Bukhari and Muslim, while some added Al-Muwatta and Al-Nasaa'iy. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050472297916150'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050472297916150'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-hadeeth-books.html' title='Re: hadeeth books'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-114050443327520233</id><published>2006-02-21T09:47:00.000+03:00</published><updated>2006-02-21T09:47:13.330+03:00</updated><title type='text'>Re: dua in ibn madjah</title><summary type='text'>Question: According to a dua kitaab it is in Ibn Madjah recorded from Abu Hurayrah that Nabi SAW said : whoever makes this dua: Allahumma inni as'oolukal afwa vel afiyata fid dunya wal ahirah, rabbana atina fiddunay hasanatan wa fil ahirati hasanatan ve kina azabannar, Allah has instructed 70 000 angels to say Ameen to this dua. Is this saheeh?  Answer: Aliy Al-Qaariy said it is weak, but one </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050443327520233'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/114050443327520233'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-dua-in-ibn-madjah.html' title='Re: dua in ibn madjah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113928813626917682</id><published>2006-02-07T07:55:00.000+03:00</published><updated>2006-02-07T07:55:36.273+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: A husband gave 1 divorce to his wife but took her back the same night. Then after 4 years he gave  2 divorces  to his wife as a joke, but had said the clear words meaning divorce, will the talaq be effective? Answer: If he said what effectively means divorce, such as if he said, "I hereby divorce you twice" then this is two divorces plus the previous one. This is altogether 3, which </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113928813626917682'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113928813626917682'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-bravenet-form-processor-fiqh-qa_07.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113928697084543606</id><published>2006-02-07T07:36:00.000+03:00</published><updated>2006-02-07T07:36:10.913+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: If a marriage contract is done in confidence and both the boy are girl are mature. Can the marriage be done again near others presence. I mean can same and girl performa a marriage contract twice? Answer: Performing a marriage contract without anyone present is invalid, so the second one will be the effective one, as the first one was not.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113928697084543606'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113928697084543606'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/02/re-bravenet-form-processor-fiqh-qa.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113859537972612083</id><published>2006-01-30T07:29:00.000+03:00</published><updated>2006-01-30T07:29:39.766+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: if a nikah was done in secret and a waleema was never performed is the marriage still valid?Answer: It is not a condition for a valid marriage contract to perform a waleema. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113859537972612083'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113859537972612083'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-bravenet-form-processor-fiqh-qa_30.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113801811261840457</id><published>2006-01-23T15:08:00.000+03:00</published><updated>2006-01-23T15:08:32.686+03:00</updated><title type='text'>Women conducting their own marriage contracts</title><summary type='text'>Question: hanafi fiqh says that if a girl is sane and has reached puberty she does not need a wali in order to get married. can u tell me what evidence this is based on? my second question is, what do the other three schools of thought with regards to a nikah being valid or not without the presence of a wali. Answer: Actually, it is not entirely accurate to say that hanafis allow a woman to marry</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113801811261840457'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113801811261840457'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/women-conducting-their-own-marriage.html' title='Women conducting their own marriage contracts'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113799230680087855</id><published>2006-01-23T07:58:00.000+03:00</published><updated>2006-01-23T07:58:26.840+03:00</updated><title type='text'>Bathing before becoming Muslim is not prescribed</title><summary type='text'>Question: I can remember me a hadeeth/report of a sahabiy that took a shower before profession the shahaadatayn. What does this mean?Answer: It is possible that he or she became Muslim before that secretly, and that the wash was for the announcement. It is only a story about an action that was happened. In any case, to delay becoming Muslim by taking a wash only increases the time one remains a </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113799230680087855'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113799230680087855'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/bathing-before-becoming-muslim-is-not.html' title='Bathing before becoming Muslim is not prescribed'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113792180825680421</id><published>2006-01-22T12:23:00.000+03:00</published><updated>2006-01-22T12:23:28.296+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: is a marriage valid without presence of a wali for the girl?Answer: The girl is her own waliy (guardian) if she has reached puberty and is sane. In this case she can conduct her own valid contract without another waliy present.  Question: is a divorce valid if the lady was menstruating ? i heard that it takes effecrt but u keep the wife and then after she menstruates a second time and </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113792180825680421'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113792180825680421'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-bravenet-form-processor-fiqh-qa_22.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113764810247715873</id><published>2006-01-19T08:21:00.000+03:00</published><updated>2006-01-19T08:21:42.520+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I have question about your article on the  prostration of inattentiveness in the Hanafi school. You say it is valid to perform the prostration before the salaam and then end the prayer, does that mean we could do the prostration of inattentiveness the way the other schools do and which is what is most commonly encountered amongest people?  Because I live in an area where the majority </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113764810247715873'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113764810247715873'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-bravenet-form-processor-fiqh-qa_19.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113756825792824443</id><published>2006-01-18T10:10:00.000+03:00</published><updated>2006-01-18T10:10:57.933+03:00</updated><title type='text'>Re: woman to jumuah prayer</title><summary type='text'>Question: Is it according to Abu Hanifa permiseble to bring woman to Jumuah prayer? And the Shafi and Maliki do they aloud woman for Jumuah?Answer: In the Hanafi school it is makruuh for women at an age in which they are desired to go to the masjid. However, in this day and age, there are other things that need attention much more than this.  I.e. do not raise this issue with anyone that brings </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756825792824443'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756825792824443'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-woman-to-jumuah-prayer.html' title='Re: woman to jumuah prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113756796493220911</id><published>2006-01-18T10:06:00.000+03:00</published><updated>2006-01-18T10:06:04.936+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: I am searching for a hadits saying if a job is not delivered to an expert, we are waiting for its destruction.Answer: Common sense should suffice. Other than that, it is mentioned in the Quran what means that if you do, not know, then ask those who do &lt;Al-Nahl, 43&gt;. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756796493220911'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756796493220911'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-bravenet-form-processor_113756796493220911.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113756747675994871</id><published>2006-01-18T09:57:00.000+03:00</published><updated>2006-01-18T09:57:56.766+03:00</updated><title type='text'>Re: pointing index finger</title><summary type='text'>Question: I did want to request the evidenses used by Imam Abu Hanifa regarding the pointing of the index finger in salah.I want to know in which early books by Imam Muhammad or Abu Yusuf it is mentioned, because in my masjid nobody is practicing it when i did ask it they said: Nothing in this issue is related from Abu Hanifa and Imam Muhammed nor Abu Yusuf did mention this issue in his books. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756747675994871'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756747675994871'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-pointing-index-finger.html' title='Re: pointing index finger'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113756568784164022</id><published>2006-01-18T09:28:00.000+03:00</published><updated>2006-01-18T09:28:07.886+03:00</updated><title type='text'>Re: Bravenet Form Processor Fiqh Q&amp;A</title><summary type='text'>Question: What is the hukum of Beard (facial hair)?Answer: It is makruuh for a man to shave. The Hanafis say it should be kept at  fist length. If this is difficult, know that some said it is enought to keep it at a lenth at which it covers the skin. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756568784164022'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113756568784164022'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-bravenet-form-processor-fiqh-qa_18.html' title='Re: Bravenet Form Processor Fiqh Q&amp;A'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113674876513883434</id><published>2006-01-08T22:32:00.000+03:00</published><updated>2006-01-09T08:45:49.606+03:00</updated><title type='text'>Death and the grave</title><summary type='text'>Question:1. Ive read in some places that the Prophet (saw) is still alive (also doing salat) in his grave, but then some people say this strictly pertains to his soul in al-barzakh.What 's said about this? Is the only thing he can hear is our Salams which are delivered to him by Angels or he can hear and see from where he is?2. Can people in grave hear us? I understand there is the Salam you send</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674876513883434'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674876513883434'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/death-and-grave.html' title='Death and the grave'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113674754440012673</id><published>2006-01-08T22:12:00.000+03:00</published><updated>2006-01-08T22:12:24.473+03:00</updated><title type='text'>Taraweeh</title><summary type='text'>Question: Ibn Hajar has reproduced from Imam Raf'e: For two night's the Holy Prophet -may Allah raise his rank- led 20 rakah's of prayer each night: on the third night the people gathered but the people didn't come out, Then the next morning he told the people: It so occured to me that it would be made obliagotory for you and you would not be able to perform this obligation. (Talkis ul Habeer fi </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674754440012673'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674754440012673'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/taraweeh.html' title='Taraweeh'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113674466839116865</id><published>2006-01-08T21:24:00.000+03:00</published><updated>2006-01-08T21:24:32.630+03:00</updated><title type='text'>Dua between azaan and ikamah</title><summary type='text'>Question: The Prophet -may Allah raise his rank- said a dua between azaan and ikamah will not be rejected.Somebody told me that the Companions asked what kind of dua should we make Rasulullah SAW? And he SAW said: Ask forgiveness and health (afiyah) in this world and in ahirat. Is this true? Where is this narreted? Please mention the exactly dua nabi SAW advised.Answer: As narrated by </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674466839116865'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674466839116865'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/dua-between-azaan-and-ikamah.html' title='Dua between azaan and ikamah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113674344037154655</id><published>2006-01-08T21:04:00.000+03:00</published><updated>2006-01-08T21:04:00.420+03:00</updated><title type='text'>Cheating the government for social salary</title><summary type='text'>Question: Some of our married brothers in holland are divorcing on paper for fake (but still living together) to get both a social salary (for a unmarried person the social salary is about 700 EURO) so they will have at least a income of 1400 EURO if both person dont work. But if the man is going to work and for insytance he will earn 1200 EURO + the social salary of his wife 700 EURO so they </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674344037154655'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113674344037154655'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/cheating-government-for-social-salary.html' title='Cheating the government for social salary'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113671344418946819</id><published>2006-01-08T12:44:00.000+03:00</published><updated>2006-01-08T12:44:04.190+03:00</updated><title type='text'>Question about circumcision</title><summary type='text'>Question: is circumcision for the man a necessity in Islam?Answer: It is sunnah according to abu Hanifah and Malik, waajib according to others. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113671344418946819'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113671344418946819'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/question-about-circumcision.html' title='Question about circumcision'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113671292581581520</id><published>2006-01-08T12:35:00.000+03:00</published><updated>2006-01-08T12:35:25.860+03:00</updated><title type='text'>Dua request</title><summary type='text'>Question: Can you provide me authentic duaas from Nabi to stay in aafiyah (health)?Answer: You should make sure to make tahsiin for yourself at Maghrib and Fajr time. Read the three last suuras of the Quran 3 times, Aayatu-l-Kursiy 11 times and say  hasbiy-Allaahu laa ilaaha illaa hua ^alayhi tawakkaltu wa hua rabbu-l-^Arshi-l-^athiim. This is what I was adviced by someone who specializes in </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113671292581581520'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113671292581581520'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/dua-request.html' title='Dua request'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113645794953943425</id><published>2006-01-05T13:45:00.000+03:00</published><updated>2006-01-05T13:45:49.543+03:00</updated><title type='text'>Dhikr and tasbeehat</title><summary type='text'>Question: Is it preferable to recite after the daily prayers: 10 x subhanallah, 10 x elhamdulillah, 10 x allahu ekber. And in bed before sleeping: 33 x subhanallah, 33 x elhamdulillah, 34 x allahu ekber. Isn't it after the prayers that you say each 33 times and complete to 100 by saying La ilaha illallahu wahdaku laa sharika lah, lahu-mulku wa lahu-l-hamd, wa hua ^alaa kulli shay'in qadiir. (thus</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645794953943425'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645794953943425'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/dhikr-and-tasbeehat.html' title='Dhikr and tasbeehat'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113645553199778727</id><published>2006-01-05T13:05:00.000+03:00</published><updated>2006-01-05T13:05:32.036+03:00</updated><title type='text'>To pray a 4 rakah sunnah prayer</title><summary type='text'>Question: I need all proofs that proove that Nabi SAW did pray a 4 rakat sunnah. Some say that the Prophet never prayed a single set of 4 rakat sunnah.   Answer: It was narrated by Muslim through Aa'ishah that the Messenger of Allah -may Allah raise his rank- at night "prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645553199778727'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645553199778727'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/to-pray-4-rakah-sunnah-prayer.html' title='To pray a 4 rakah sunnah prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113645230780982316</id><published>2006-01-05T12:11:00.000+03:00</published><updated>2006-01-05T12:11:47.893+03:00</updated><title type='text'>Re: hadeeth by ABdullah Bin Masud</title><summary type='text'>Question: Is therea hadeeth in Tabarani's Mujam al Kabeer by Abdullah Bin Masud that he raised his hands until his thumbs touched his earglobes when he started salah.Answer: I am unaware of such a hadith, but lifting to the level of the ears is mentioned in hadiths through other than Ibn Mas^uud. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645230780982316'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113645230780982316'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-hadeeth-by-abdullah-bin-masud.html' title='Re: hadeeth by ABdullah Bin Masud'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113644949367846122</id><published>2006-01-05T11:24:00.000+03:00</published><updated>2006-01-05T11:24:53.683+03:00</updated><title type='text'>Re: woman prayer</title><summary type='text'>Question: What is the proof for woman to fold their hands on their bossems in prayer? Please provide the proof from sunnah.Answer: Putting the right hand on top of the left is mentioned by Muslim and others. After that it is going to be either above or below the navel. The scholars said the woman puts her arms over her chest because it covers her better. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113644949367846122'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113644949367846122'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/re-woman-prayer.html' title='Re: woman prayer'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-113644895176118708</id><published>2006-01-05T11:15:00.000+03:00</published><updated>2006-01-05T11:15:51.766+03:00</updated><title type='text'>Making up prayers</title><summary type='text'>Question: I'm trying to understand the proper way to make up missed salat. For example, say I've missed Zuhr salat, and I reach the masjid as they're praying Asr. Do i make up Zuhr right after Asr, or after Maghrib?    Answer: If you have five or less prayers due, then you must observe their order. In the example you gave, you must compete Thuhr before joining Asr prayer.   Question: What is the </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113644895176118708'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/113644895176118708'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2006/01/making-up-prayers.html' title='Making up prayers'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry></feed>
