<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss'><id>tag:blogger.com,1999:blog-6313660</id><updated>2009-12-12T21:49:22.315+03:00</updated><title type='text'>Fiqh Q&amp;A</title><subtitle type='html'>This weblog answers questions in fiqh based on the reliable answers of the salaf's 4 great schools of Islamic rules and laws; those of Abu Hanifa, Malik, al-Shafi^iy and Ahmad. Answers to difficult or uncommon questions will be verified by researchers and members of the Fatwa Council at the Ministry of Islamic Affairs in Kuwait. To send a question, use the form below:</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://fiqhanswers.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default?orderby=updated'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default?start-index=26&amp;max-results=25&amp;orderby=updated'/><author><name>Abu Adam</name><email>noreply@blogger.com</email></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>299</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6313660.post-6815610336982426185</id><published>2008-08-04T12:27:00.001+03:00</published><updated>2008-08-04T12:29:14.240+03:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='ˆawrah'/><title type='text'>Q: Is it allowed for a sister to pray bare foot at home if she is with her husband and children?</title><summary type='text'>Yes, according to Abu Ĥaniifah, the woman's foot below the ankle is not part of the ˆawrah.&lt;!-- Link to us!Arabic text--&gt;</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6815610336982426185'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6815610336982426185'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2008/08/q-is-it-allowed-for-sister-to-pray-bare.html' title='Q: Is it allowed for a sister to pray bare foot at home if she is with her husband and children?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-215671610197813559</id><published>2007-10-19T20:12:00.002+03:00</published><updated>2008-08-04T12:27:09.970+03:00</updated><title type='text'>Questions on married life</title><summary type='text'>Question : When a person taking a bath, should he protect his ˆawrah (knee to navel) or not? - by wearing say short or underwear? For the shyness of Allah, and also some said for avoid jinns harm? Answer: Scholars say it is Makruuh to take a bath with the ˆawrah uncovered. With regards to the harm of jinn, the Prophet Mohammad said if some one say "bismillaah" before taking off his clothes this </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/215671610197813559'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/215671610197813559'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/questions-on-married-life.html' title='Questions on married life'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4214396116219486276</id><published>2007-10-13T23:28:00.001+03:00</published><updated>2007-10-13T23:28:04.576+03:00</updated><title type='text'>Nikah done over the phone</title><summary type='text'>Question:  Nearly 2 years ago, I met someone over the internet and fall madly in love with him. I am now 19. In January this year, we decided to get our nikkah done over the phone. His big sister was a witness on his side, and My 15 year old brother along with my 13 year old sister. We both said "i * * accept you * * in front of these witness and in front of Allah subana thala as my wife/husband"</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4214396116219486276'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4214396116219486276'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/nikah-done-over-phone.html' title='Nikah done over the phone'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5450417547851390013</id><published>2007-10-10T22:46:00.001+03:00</published><updated>2007-10-10T22:46:04.190+03:00</updated><title type='text'>Re: eating meat from non-muslim supermarkets slaughtered in a non-islamic way</title><summary type='text'>Question:1.Is it halal to eat the meat (like chicken, cow , goath, etc and products that contain these meats) from non-muslim supermarkets slaughtered in a non-islamic way (without basmala) ? Meat that has not been slaughtered islamically cannot be eaten, even in small amounts. To do so is an enormous sin. Saying bismillaah does not not change this.Question: 2.Is it halal to eat fish from those </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5450417547851390013'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5450417547851390013'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/re-eating-meat-from-non-muslim.html' title='Re: eating meat from non-muslim supermarkets slaughtered in a non-islamic way'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7693398205064013873</id><published>2007-10-07T00:57:00.001+03:00</published><updated>2007-10-07T00:57:25.717+03:00</updated><title type='text'>Modality of 4 Rakat Sunnat Ghair Mokkada</title><summary type='text'>Question: This question relates to a 4 Rakat Sunnat Ghair Mokkada. I have seenmany poeple who do not recite durood (At Tahiyyatu and Allahumma Salliand Allahumma Barik) in the second rakat of Sunnat Ghair Mokkada. They perform the Sunnat Ghair - Mokkada just like the they perform theMokkada Sunnat. Following is the way I was told to do it. Could youtell me if i am doing it correctly?Rakat 1 - </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7693398205064013873'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7693398205064013873'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/modality-of-4-rakat-sunnat-ghair.html' title='Modality of 4 Rakat Sunnat Ghair Mokkada'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7539523414859626754</id><published>2007-10-05T01:12:00.001+03:00</published><updated>2007-10-05T01:12:42.952+03:00</updated><title type='text'>Marital relations</title><summary type='text'>Question: If you say talaq 3 times consecutively (within 5 seconds) to your wife, can you go back to her during her Hada period?Answer: No, these are three divorces, you cannot even marry her again until she has been married to another person and had intercourse in that marriage.  Question: Is oral sex between a husband and wife allowed in Islam?Answer: Only if one can avoid swallowing the fluids</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7539523414859626754'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7539523414859626754'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/marital-relations.html' title='Marital relations'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-6548192603112666540</id><published>2007-10-04T18:41:00.001+03:00</published><updated>2007-10-04T18:41:26.630+03:00</updated><title type='text'>Reciting in the 3rd and 4th rakˆah</title><summary type='text'>Question:    do we recite a suat after surat fateh in the 3rd and 4th rakat of farz namaz?Many thanks in anticipation.Answer: No, you only recite Al-Faatiĥah in the 3rd and 4th rakˆah of farđ (obligatory) prayers. In other prayers, such as witr or sunnah prayers, you add a suurah.   </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6548192603112666540'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/6548192603112666540'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/reciting-in-3rd-and-4th-rakah.html' title='Reciting in the 3rd and 4th rakˆah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5793192115812640716</id><published>2007-10-02T08:52:00.001+03:00</published><updated>2007-10-02T08:52:26.598+03:00</updated><title type='text'>Ghusl and fasting</title><summary type='text'>Question: in ramadan after intercourse a person can have fast bt the thing which confuses me is after having fast  when it is necessary to take bath as i know it is as early as possible bt a frend otherwise our fast is not right a frend of mine arguing with me that it is not necessary to take bath as early as possible as if we did'nt have the bath till aftari then our fast remaind the day bt i </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5793192115812640716'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5793192115812640716'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/10/ghusl-and-fasting.html' title='Ghusl and fasting'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-3799171568023129797</id><published>2007-09-30T10:11:00.001+03:00</published><updated>2007-09-30T10:11:56.899+03:00</updated><title type='text'>Re: Fiqh Question</title><summary type='text'>Question:  My question is in regards to alcohol in foods according to the Hanafi madhhab. Recently, my  mother purchased a chocolate brownie cake which contained ehtyl alcohol and propylene glycol. I was wondering if it would be permissible to consume since the cake has been baked. Or if it's haram regardless. Answer: It is forbidden to eat this cake.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3799171568023129797'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3799171568023129797'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/09/re-fiqh-question.html' title='Re: Fiqh Question'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-140056726503782915</id><published>2007-08-29T10:16:00.001+03:00</published><updated>2007-08-29T10:16:59.494+03:00</updated><title type='text'>Questions on ţahaarah, prayer and covering the ˆawrah</title><summary type='text'>1- What's the ruling for eating halal food in plates / bowls/ pots used for cooking haram food in there?Ĥanafiy Answer: They have to be cleaned in flowing water until all traces of najis filth are gone. If they have been washed in the kitchen sink, run some water from the tap over them before using them. If they have been cleaned in a dishwasher, then that should be sufficient if the water is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/140056726503782915'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/140056726503782915'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/questions-on-ahaarah-prayer-and.html' title='Questions on ţahaarah, prayer and covering the ˆawrah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-2908951985577489673</id><published>2007-08-26T09:40:00.001+03:00</published><updated>2007-08-26T09:40:57.273+03:00</updated><title type='text'>Marriage without witnesses</title><summary type='text'>Question:In hanafi fiqh; without witness does defective nikkah exist and if it exists can couple re marry  or do nikkah again after the seperation in defective nikkah?Answer:There is no marriage contract without witnesses.  </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2908951985577489673'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2908951985577489673'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/marriage-without-witnesses.html' title='Marriage without witnesses'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-8919870843889753413</id><published>2007-08-26T09:35:00.001+03:00</published><updated>2007-08-26T09:35:33.887+03:00</updated><title type='text'>Zakaat on money</title><summary type='text'>Question:I invested 1000$ on 1st of Muharram of a year, on the 1st of Ramadan of the same year I got profit of 20$ from that 1000$, so what would be my calculation of jakah on the next year  of 1st Muharram, on the basis of 1000$ or 1020$? Answer:You need to sum up all the cash and properties intended for trade you have minus any outstanding debts. The sum of this is the basis for Zakaat. It does</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8919870843889753413'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8919870843889753413'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/zakaat-on-money.html' title='Zakaat on money'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7261691298001983672</id><published>2007-08-23T10:06:00.001+03:00</published><updated>2007-08-23T10:06:37.825+03:00</updated><title type='text'>Re: al Makki</title><summary type='text'> Question:  Are Ibn Hajar Al Makki and Ibn Hajar Haythami al Makki and al Haythami (author of Majma al Zawaid) the same person? And all three Shafis?   Answer: Ibn Hajar Al Makki and Ibn Hajar Haytamy are the same person, and it is Haytamiy, not Haythamiy. The other person is Nuuru-d-Diin Al-Haythamiy and is a different person. Both are Shaafiˆiys. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7261691298001983672'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7261691298001983672'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/08/re-al-makki.html' title='Re: al Makki'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5942862191140120485</id><published>2007-07-19T15:30:00.001+03:00</published><updated>2007-07-19T15:30:26.658+03:00</updated><title type='text'>Ĥadiitħ of the blind man, how did the majority interpratate it?</title><summary type='text'>Question:   Please tell me how (commentators of Hadith) have interpretated this Hadith;  THE HADITH OF THE BLIND MAN حدثنا  محمود بن غيلان  حدثنا  عثمان بن عمر  حدثنا  شعبة  عن  أبي جعفر  عن  عمارة بن خزيمة بن ثابت  عن  عثمان بن حنيف  أن رجلا  ضرير البصر  أتى النبي  صلى الله عليه وسلم  فقال ادع الله أن يعافيني قال  إن شئت دعوت وإن شئت صبرت فهو خير لك قال  فادعه قال فأمره أن يتوضأ فيحسن وضوءه </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5942862191140120485'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5942862191140120485'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/07/adiit-of-blind-man-how-did-majority.html' title='Ĥadiitħ of the blind man, how did the majority interpratate it?'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-5416646365764960767</id><published>2007-07-19T14:08:00.001+03:00</published><updated>2007-07-19T14:08:05.943+03:00</updated><title type='text'>Medical Insurance</title><summary type='text'> Question: I am a convert to Islam. I want to know what is the ruling in Islam with regards to going for Medical Insurance. Please clarify.   Answer:  Assalaamu^alaykum,   I am glad to hear that you have taken this step and embraced Islam. I myself converted to Islam years ago. One of the basic beliefs of Muslims is that Allaah is the Creator of everything, including benefit and harm. This is </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5416646365764960767'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/5416646365764960767'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/07/medical-insurance.html' title='Medical Insurance'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-9043249260266164475</id><published>2007-06-30T23:07:00.001+03:00</published><updated>2007-06-30T23:07:48.415+03:00</updated><title type='text'>Wiping the neck</title><summary type='text'>Question:     I found the follwing in a article (please tell me whether its true or not what is said in the sources):   Wiping the neck during Wudhu is another Bidah As evidence we have relied on the following Sunni works: 1. Fathul Qadeer, Sharh Hidaya Volume 1 page 31, Dhikr Wudhu 2. au Jaza al Masalik fee Sharh Muwatta Imam Malik Volume 1 page 34 3. Fatawa Qadhi Khan Volume 1 page 17 Dhikr </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9043249260266164475'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/9043249260266164475'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/06/wiping-neck.html' title='Wiping the neck'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-643895732726885857</id><published>2007-04-29T19:39:00.001+03:00</published><updated>2007-04-29T19:39:47.521+03:00</updated><title type='text'>Re: [fiqh-hanafi:1] halal and haram</title><summary type='text'>Question: Although the scholars in their majority have said that seafood is allowed as long as it is considered fish, there is a difference of opinion regarding prawns, shrimps etc. I have been approached by a person who said that hanafis are not allowed to eat prawns. is this true? Answer:Some scholars considered all seafood halal, since it is mentioned in Qur'aan that the sea's harvest is halal</summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/643895732726885857'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/643895732726885857'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-fiqh-hanafi1-halal-and-haram.html' title='Re: [fiqh-hanafi:1] halal and haram'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4222840835761258018</id><published>2007-04-25T09:57:00.001+03:00</published><updated>2007-04-25T09:57:14.461+03:00</updated><title type='text'>Re: [fiqh-hanafi:2] Using Fragrance in Ahraam and Halaq in Jeddah</title><summary type='text'>Question:        1. A person used Fragrance (perfume) on his Ahraam  for ^Umrah. But later (after coming back from ^Umrah), learnt that it is  forbidden to use perfume once in Ahraam. What he should do now?Answer: He must slaughter a sheep for each separate time he put perfume while in iĥraam. The slaughtering must be made in the Haram area in Makkah, by the person himself, or someone he has </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4222840835761258018'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4222840835761258018'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-fiqh-hanafi2-using-fragrance-in.html' title='Re: [fiqh-hanafi:2] Using Fragrance in Ahraam and Halaq in Jeddah'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4166764959295087510</id><published>2007-04-12T09:06:00.001+03:00</published><updated>2007-04-12T09:06:31.754+03:00</updated><title type='text'>Re: Islam Q</title><summary type='text'>Question:I was wondering what is the ruling on someone who leaves the Salat? What I'm curious about is that I know many Muslims, including family who have Imaan and are Muslim, believe in Allah, but they never observe the salat. They wouldn't be considered kaffirs, would they? Answer:It is not blasphemy if they believe it is a duty. However, if they scoff at it or make fun of it, or shows </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4166764959295087510'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4166764959295087510'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/re-islam-q.html' title='Re: Islam Q'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-8519798870459445861</id><published>2007-04-08T07:56:00.001+03:00</published><updated>2007-04-08T07:56:08.671+03:00</updated><title type='text'>Witr questions</title><summary type='text'>Question: :  1. A brother told me that we must recite the last three Suurah of the Qur'aan: Al-Ikħlaaş, Al-Falaq, Al-Naas in the 3th rakˆah of Witr, Does this have an origin?    2. Also this brother told me that after the Takbiir for Qunuuţ in the 3th rakˆahs of Witr we must not fold hands but raise them like in duˆaa' and leave them them like that for the duration of the Qunuuţ duˆaa'. He told </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8519798870459445861'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/8519798870459445861'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/04/witr-questions.html' title='Witr questions'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-7437541705176438192</id><published>2007-03-20T11:51:00.001+03:00</published><updated>2007-03-20T11:51:45.246+03:00</updated><title type='text'>Re: non verbally dua</title><summary type='text'>Question:    Is it aloud to make the duaa made in various timings (like after salat and other times both with raised hands and without) non verbally i.e. formulating the wished dua (or the authentic duaas from quran and hadith) in ones hearth and saying it in mind and not saying it with tongue.      And is this also aloud inside salah (like reading the duaas in tashahhud, sajdah etc)Answer: You </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7437541705176438192'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/7437541705176438192'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/03/re-non-verbally-dua.html' title='Re: non verbally dua'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4465241781805526170</id><published>2007-03-14T07:26:00.001+03:00</published><updated>2007-03-14T07:26:02.532+03:00</updated><title type='text'>Re: Al-Hadiyya al-alaiyya</title><summary type='text'>Question:   what kind book is Al-Hadiyya al-alaiyya of Ibn Abidin son Allaaddin.   Is it a book with proofs or only a manual of verdicts?   Answer:It is a textbook for children in fiqh. Its focus is on verdicts. </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4465241781805526170'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4465241781805526170'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/03/re-al-hadiyya-al-alaiyya.html' title='Re: Al-Hadiyya al-alaiyya'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-2128853923297683587</id><published>2007-02-08T20:29:00.001+03:00</published><updated>2007-03-09T06:44:14.959+03:00</updated><title type='text'>Re: position of the fingers</title><summary type='text'>Question:   I ask this because i some different pratices;     The first practice i noticed by many people is that:  They raise their indexfinger at ''LAA'' and drop it at ''ILL ALLAH" without making a circle.      The second practice which i saw some people do is that:  On reaching the Shahadah (allaa)  they form a circle with the thumb and middle finger and lift the index finger of the right </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2128853923297683587'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/2128853923297683587'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-position-of-fingers.html' title='Re: position of the fingers'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-4313069451749885151</id><published>2007-02-07T10:01:00.001+03:00</published><updated>2007-02-07T14:44:26.578+03:00</updated><title type='text'>Re: saying: Bi hurmati</title><summary type='text'>Question:Is it aloud to say in duaa:       "by the sanctity/honor of so-and-so in Your presence" (bi-hurmati / bi-jàhi fulàn).      Like saying ''Bi hurmati nabiyyina Muhammad'' or ''Bi hurmati al Quran''      Are these wording allowed in duaa, please clarify whether these words are proven from hadeeth.Answer:It is not allowed to say that someone is in Allah's presence. Presence is a word </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4313069451749885151'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/4313069451749885151'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-saying-bi-hurmati.html' title='Re: saying: Bi hurmati'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry><entry><id>tag:blogger.com,1999:blog-6313660.post-3398091199928131930</id><published>2007-02-06T22:17:00.001+03:00</published><updated>2007-02-06T22:17:32.767+03:00</updated><title type='text'>Re: sifat question</title><summary type='text'>Question: Some Ash'aris like Ibn Khafif attribute a Yad to Allah.  He says in al-Aqida al-Sahiha:  I agree that they did not intend by it the literal meaning in the sense of limb that comes first to mind.But, if some word is mentioned mudaaf to  Allah it is not necessarily an attribute and the reason we know this is because of its meaning. Like the case of Naaqat Allah which we say is not an </summary><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3398091199928131930'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6313660/posts/default/3398091199928131930'/><link rel='alternate' type='text/html' href='http://fiqhanswers.blogspot.com/2007/02/re-sifat-question.html' title='Re: sifat question'/><author><name>Abu Adam</name><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07807051986869036520'/></author></entry></feed>